Readings for 3 December 2006


First Sunday in Advent
Year C

  • First Lesson
  • Zechariah 14:4-9 On that day his feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that half of the Mount shall withdraw northwards, and the other half southwards. And you shall flee by the valley of the Lord’s mountain, for the valley between the mountains shall reach to Azal; and you shall flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all the holy ones with him.
    On that day there shall not be either cold or frost. And there shall be continuous day (it is known to the Lord), not day and not night, for at evening time there shall be light.
    On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter.
    And the Lord will become king over all the earth; on that day the Lord will be one and his name one.

  • Second Lesson
  • 1 Thessalonians 3:9-13
    How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.
    Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

  • Gospel
  • Luke 21:25-31
    There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
    Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.

  • Sermon
  • Sermon
    The Rev. Susan B.P. Norris

    But in those days, . . . the sun will be darkened, the moon will lose its
    brightness, the stars will fall from the sky and the powers in the heavens will be shaken.
    Then they will see the Promised One coming in the clouds
    with great power and glory. . .

    In nomine Domina, una, sancta, et viva.

    "My lord, what a mornin', when the stars begin to fall"
    sang the slaves in the southern cotton fields

    "Oh that you would rend the heavens and come down" the psalmist begs God.

    "Lo, he come with clouds descending, " promises this morning's hymn.

    Some say the world will end in fire, and some in ice, commented the poet.
    “But ice is nice, and will suffice."


    To which T. S Elliott seems to respond,
    "This is the way the world ends, . . .. This is the way the world ends,
    This is the way the world ends,
    Not with a bang but with a whimper."


    Faith’s pictures of the end of the world
    have always and forever fascinated people
    I add that most of us generally prefer the big bang to the whimper.
    So, apparently, did the gospel writers and most of the prophets,
    Rending heavens, and trumpeting angels
    plagues, horsemen, diademed women, opening graves and royal judgment,
    blinding light, falling stars and mountains moving into the seas
    are what biblical authors imagine
    when they speak in apocalyptic language,
    that is, in words of end of this present world as we imagine it will be.


    Their different emphases show most clearly
    in whether they imagine that much good can be said about this final
    catastrophic time.
    Amos, several weeks ago asked, "Why would you desire the day of the Lord?
    It is darkness and not light, as if you fled from and lion, and met a bear
    or leaned against the wall of your house and were bitten by a snake.
    Not exactly an enthusiastic description designed to make us WANT God to come and end it all!
    Isaiah, on the other hand, saves his most poetic and lovely promises for the end time, declaring that as the valleys are lifted up
    and the mountains and hill become plains,
    "the glory of the Lord will be revealed
    and all flesh shall see it together!"

    In Bible study classes, people’s emotions seem to be evenly divided
    between ominous darkness and doom
    and the kind of excitement and expectation, which we might expect
    at the ultimate fireworks display


    Clearly the End of Time, The Day of the Lord,
    may be either glorious and wonderful
    or dreadful and terrible according to various poets of faith
    but the end times are, we are assured,
    "Absolutely, Positively guaranteed" to be spectacular.
    I HOPE SO, because I love being part of spectacles,
    I have always adored Advent, especially Advent I
    precisely because it is so wrapped about
    with pictures of processions of saints and angels,
    and it is surrounded by the glow of Isaiah's prophecies
    about lions and lambs together,
    about the city set on the hill to which all the
    nations stream –
    and I’m sure those nations are walking,
    in an endlessly glorious candle, song and incense-filled procession.

    But what if Amos is RIGHT, and the spectacle is DREADFUL?
    Even worse, what if Elliot is on to something
    and there isn't any spectacle AT ALL?!??!?
    What if it all really ends "not with a bang, but with a whimper.”
    (I'll DIE!)


    Yet it’s about that little whimper,
    about what Richard Holloway, the late Primus of Scotland
    calls "the sidelong glance" at Emmanuel, the quick glance at God-with-us
    that I that I want us to think about during the coming weeks of Advent.

    I want us to consider that the “end of the world” pictures are
    not literal pictures of whatever the end of the world may look like,
    Jesus says even he doesn't know what the end times will look like.
    They are times that exist only as a vision in the mind of God.
    What I want us to ask ourselves is what parts of our life/lives –
    right this minute, and yesterday, and this afternoon-
    FEEL or LOOK, or SOUND like the end of the world pictures in Mark
    ( or for that matter, in John or Matthew or Revelation)

    Where are OUR personal falling stars?
    Where is our rampant turmoil and fear?
    Where are our experiences of being judged?
    Where is our darkness?
    Where is the world crashing in around us?
    What is awful, or awesome, or ominous, or frightening in our lives?

    Could it be that it is there, in our personal and communal “end of the world scenarios,” that Jesus might be found?
    Is it possible, that if we stopped, looked, listened -
    even thought or prayed, however momentarily, at those turmoil filled, Judgment times, that we might catch a sidelong-glance or a glimpse,
    or hear a whisper, of Jesus, of God-with-us!?!
    Is it possible that we are so busy looking for the coming of Jesus in stately
    Liturgical splendor, - or at least in a big bang al la Hogwarts or Star Wars, -
    or perhaps in a terribly clean and well-ordered holy manger,
    or on a "lily-surrounded" red and gold holy cross,
    that we miss Jesus’ coming, Jesus presence, in turmoil, in darkness,
    and in the world which is crashing in around us?
    Could it be that we are so convinced that God does everything so perfectly
    beautifully, decently and in order
    that we can't really see Jesus when he is in the scrabbled together
    messiness, confusion, third-rate ness, and bickering
    which make up so much of our lives?
    Are we having trouble hearing the good news because
    we can't credit the form in which it comes?

    Advent, we are told is about getting ready for Christmas, and so it is -
    Or at least the last six days are for getting ready for the Nativity.
    But Christmas, the original one, didn't look much like ours.
    If you don't believe me, try putting a couple of sheep, some goats, a banty
    hen and a cow under your tree for several days
    Add a newborn baby, and exhausted mother and a distracted dad,
    and notice how often House Beautiful arrives to photograph your holidays?
    Observe how many people want to spend
    their time under your Christmas tree!!
    We've got Christmas, and the Christ Child, so scrubbed
    so rich, so golden and perfect and “officially happy.”
    that neither Mary nor Joseph would recognize either Christmas or the baby Jesus, were they to celebrate their son’s birth with us.

    That REAL first Christmas does give us some clues
    about the Second or other comings of Christ,
    both in its glory and its aweful dailiness
    Both the first Christmas, and the second coming prophecies
    Promise that God-is-with-us,
    (Holy and glorious, AND TOTALLY OUT OF PLACE)
    in all the mess, judgment and confusion of ordinary living
    (Would you have volunteered to drive to Bethlehem along with everyone else who had gotten dragged in from the four corners of the world
    to PAY YOUR TAXES?!!??!!??
    Where is it written in ancient scriptures that a local IRS office notice
    is to serve as the official announcement of the Messiah's coming?

    I am not suggesting that there won't be an end to the world
    nor am I suggesting that the Christ, The Word of the Most High God
    will not be there to Judge the living and the Dead.
    Jesus will come to Judge –
    And to that judgment we are all accountable, both for our lives
    and for the possessions God have given for our personal use.

    I'm merely reminding us all that the Jesus who comes,
    or tries to come into our lives every day,
    is the same Jesus who came in Bethlehem
    and who is pictured as coming at the end of Creation,
    That Jesus comes now, exactly the same way He came then,
    and exactly as he is expected to come in the future.

    Which means, as I read the Biblical record,
    that Jesus can be expected to appear in our lives in the
    middle of noise, and confusion, and not very pleasant circumstances;
    Jesus will probably show up in very ordinary places,
    and will be surrounded by rather ordinary people.
    I am profoundly sorry to say that Jesus' coming is not now,
    and probably is not going to be a big liturgical spectacular,
    and that the people who get to see angels,
    will probably not be priests waiting in a liturgical procession.
    God seems to have a bias toward dirty and mundane people
    and folks we normally considered disreputable
    God is also unlikely to have much patience with liturgical processions.

    The Jesus for whom we watch and wait this Advent
    is too important and too present
    to be tied down in a renaissance manger scene.
    He is too active to hide at the back of a long line of white and gold robbed angels.
    Jesus is too often present in the world.
    He refuses to be confined by our
    human preference for rare and spectacular appearances.
    Instead Jesus can be glimpsed in the faces of every human being we meet
    at school or at work,
    and in every human tear of joy or sorrow,
    Jesus is to be found in a sideways glance at our co-workers
    or at the children in our car,
    or in the pictures of Afghan refugees on the Television.
    The Jesus we worship can be found in crowded shopping malls, in
    quiet forests and seashores, and in the local county jail.

    Indeed, wherever you find the noise, and tumult, and judgment
    and the confusion and rat race, and even the occasional falling stars of daily life
    Wherever you find human beings of any kind,
    There you will also find the Christ of God
    Jesus

    Jesus who came,
    Jesus who is coming,
    Jesus who is will come again

    * * *

    "And what I say to you, I say to all, WATCH!"

    In nomine . . .