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Readings for 13 April 2008
Fourth Sunday in Easter
  • First Lesson
  • Acts 2:42-47

    Those who had been baptized devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers.

    Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

  • Second Lesson
  • 1 Peter 2:19-25

    It is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God's approval. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

    "He committed no sin,
    and no deceit was found in his mouth."

    When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

  • Gospel
  • John 10:1-10

    Jesus said, "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers." Jesus used this figure of speech with them, but they did not understand what he was saying to them.

    So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly."

  • Sermon

  • Sermon
    The Rev. Susan Norris


    The sheep know the shepherd’s voice; the shepherd walks in front of them and they follow, because they recognize the shepherd’s voice.

    They simply won’t follow strangers . . .

    I am come that you might have life, and have it to the full. (abundantly)

    "The good shepherd" is the earliest and longest running picture we have of Jesus.

    Pictures of empty tombs, angels, and the kingly Christ

    do not make their artistic appearance until the church and state join forces

    in the 4th century, under the emperor Constantine.

    At that point, Constantine needed a powerful king-in-combat icon,

    to give heart to his soldiers in battle.

    Until then the Good Shepherd held sway

    in the hearts and minds of Christian folk

    as the major description of who Jesus is and what Jesus does

    Why so?

    Lets look a bit at what this symbol tells us.

    The shepherd in those early cultures was a tough and powerful person

    The "shepherdess on the green" who lives in our children's hymns

    and Sunday School pictures

    (an oblique reference to St. Joan of Arc –

    who led an army to victory - may I point out)

    the clean, sweet and gentle Jesus holding the amazingly clean lamb in his arms,

    the motherly Christ tucking his "sheep" into the fold at night

    is not the being up on any 2nd century cross.

    Nor is he the being in the early second century proclamation of the gospel --

    indeed, not in ANY proclamation of the gospel.

    Biblical shepherds are rough, tough, dirty protectors

    who make it possible for their sheep to survive, even thrive,

    by finding and controlling the conditions in their pasture,

    and by prodding and dragging them out of the trouble

    most sheep seem determined to get into.

    The Good Shepherd image’s popularity lies in the fact that God,

    and therefore Jesus the Christ,

    are the great protectors of this flock called the church

    “Good Shepherds,” we are told in the next section of today’s reading

    “lays down their lives for the sheep.”

    Literally, in the Greek, “he covers them with his life.”

    This shepherd picture of is an older brother

    keeping an eye on younger siblings at the mall;

    or of the 8-year old daughter

    of a now deceased mother in Darfur

    staggering into a refugee camp dragging her smaller brother

    and carrying the baby.

    The shepherd, we hear today, can lead particular sheep, because

    they know the shepherd’s voice.

    Stand on the edge of a dog park, and call your dog’s name.

    You’ll get much attention, but you’ll only leave with one dog.

    How do sheep – or humans, know our shepherd’s voice?

    By the way a shepherd acts, smells, sounds, - AND

    by what happens when we follow along.

    “You, God, are my shepherd” the psalmist wrote, “I shall lack nothing.

    You let me lie down in green pastures,

    You lead me beside still water,

    You refresh my soul,

    You lead me in paths of righteousness . . .

    Even if I as walk through death, you are with me,

    Your rod and your staff give me courage

    You feed me in my enemies’ presence.

    my cup overflows.”

    Most humans wonder, "Is God really dependable?

    Is God truly faithful?

    Is God able to do what has been promised since creation?"

    CAN WE TRUST GOD? ! ?

    To this question, the Gospel preachers, artists, and story tellers answer, "YES."

    They – and we - answer YES because in a multitude of ways.

    They – and we - recognize God’s voice,

    and follow Jesus’ leadership in their lives.

    We believe that Jesus is our shepherd – even in the 21stcentury

    and in places that look nothing at all like rural Palestine.

    We trust that God the good shepherd is so faithful

    that She will die - will give up appearing as God -

    rather than allow one sheep to be lost.

    This is the good news of the Gospel.

    To the question, "Is God faithful? Can and does God keep promises?"

    Our Resurrection answer is, "Yes, Christ is risen indeed, Alleluia!"

    And - every time we say. "Alleluia" – (translation,Praise God,")

    we are saying, "Yes, God you are faithful.

    Whether we can see or feel your faithfulness at this moment,

    we trust that is how life is.

    Thank you!"

    “Shepherd” also translates “pastor,” a common name for virtually all

    Christian clergy.

    The assumption behind that translation is obvious,

    it’s our job – or at least one of them,

    to be pastoral – to be concerned, to care, to lead,

    to speak in a familiar voice,

    to set a table before you, (though I hope NOT surrounded by enemies!)

    to lead people to the water of life,

    to walk through the valley of the shadow of death.

    It’s at this point that the question of a “familiar voice” seems

    to speak directly to our present situation.

    Certainly Jack and I are familiar voices –

    (possibly TOO familiar on occasion!)

    In this story, the sheep, not recognizing another shepherd’s voice,

    run away, fearing the stranger.

    That seems like pretty awful behavior for a parish that will be

    blessed with first an interim and then new clergy

    over the next couple of years.

    In today’s gospel., Jesus, who calls the sheep by name

    is the Model Shepherd

    The word “model “ which is what “good shepherd” means here

    makes clear what all this is about

    Good Shepherd Sunday is about the ministry which Jesus left to us, his body, the Church.

    Jesus, the Shepherd is our model, the person to copy.

    All Christian ministers both lay and ordained are called to do as Jesus does.

    “Shepherding” is often about connecting

    Thirsty people to water, hungry people to food, lonesome people to a community, the hopeless to hope, the dead to new life,

    the unwanted to great love, the Universe to God

    In one sense even ordained ministry in our church is about

    who connects to what.

    Bishops connect universal Christian teaching to present day reality

    Priests, a connect human beings to God.

    Deacons, connect the church to the need of the society

    And ALL of us, in our Baptismal ministry – do some of each of these things in our lives in the world.

    Over the summer, and through next year,

    As lot of the connecting going on here will come from the other familiar

    pastors for whom we pray weekly.

    Cynthia our music director, Gladys and Jim our wardens

    Our vestry and parish leaders.

    AND, my friends – most of it will need to come from ALL OF YOU

    You are called in the coming time to be not only, or mainly sheep –

    but shepherds.

    Step forward and connect the new interim to this parish.

    Don’t run away from a “strange” voice.

    Instead, hear the familiar voice of God among us present in a new person.

    Stay connected to each other.

    Visit the sick and shut in, call up missing acquaintances.

    Pray for those in great need or great joy.

    Explain our community traditions to newcomers,

    Teach and play with the children.

    Welcome the youth into our committees and missions.

    Be fierce in protecting all those folks who are somehow “different” from us.

    Be sure that this sheepfold is always open to everyone who seeks God.

    Take the Burgess outreach fund and run with it.

    Connect those in great need with the resources we have been given in trust for them.

    And keep us connected to the wider church: pledge and pay our full diocesan share, this year, next year, and in all the years to come.

    If you do all of these things faithfully.

    When you have time to look up and look around you,

    you will find our very familiar sheepfold, and

    Jesus, the Model Shepherd, supporting you in all you do.

    You will also find that this parish continues to have life, and have it abundantly.

    So as you hear yet another version of the 23rd Psalm this morning,

    let it comfort you with the promise that God will be your constant companion throughout this big change,

    as God will be with you throughout your life.

    BUT let yourself also hear Jesus saying "I am the model shepherd"

    and remember that what he is modeling

    is a shepherding, connecting, loving, forgiving, ministry of abundant life,

    so that I, we, you, ALL of Jesus’ disciples,

    may continue to go out and do for others

    what Jesus is doing for us.

    In nomine

     


     

    For past week's readings and sermons, please visit the archive of sermons.